PROPHETIC WORD THE LORD GAVE ME TWO WEEKS AGO FOR ~ 2023!
IT'S GOING TO BE A "RIDE" THIS YEAR, EVERYONE. BUCKLE UP AND GET READY.
THE GLORY OF THE LORD IS GETTING READY TO BE REVEALED IN A GREATER WAY THAN WE'VE SEEN IN A VERY LONG TIME, IN THE CHURCH!
EVEN
THOSE WHO DON'T KNOW THE THINGS OF THE SPIRIT WILL FIND THEMSELVES "BEING OVERSHADOWED" BY WHAT THEY DON'T UNDERSTAND ~ THE SPIRIT OF THE LIVING GOD MOVING IN ALL OF OUR LIVES~
THANK YOU, LORD, FOR YOUR GRACE, PROTECTION, VISION AND PROVISION FOR 2022 AND THANK YOU F0R THE "NEW" THAT WE HAVE TO LOOK FORWARD TO IN ~ 2023. AMEN AND AMEN.
Three
gimelShelosh [f.], sheloshah [m.] Seeds, trees, fruit. Revelation, resurrection, gathering balance, equilibrium, pattern, counsel, witness, and strength. New life, sprouting, resurrection, fruitfulness, words of life (counsel), unity, the giving of the Torah and the Spirit, and the foundation of the Temple/House are all signified by the number three. Three brings harmony and unity to opposites like one and two. Three creates a solid or a foundation and makes the first geometric shape (triangle). The sequence of three makes a chain of continuity: three patriarchs, three pilgrimage festivals, third day, three primary manifestations of the Godhead, three ply cord, three witnesses, three kings of united Israel, three primary missionary journeys of Shaul (Paul), three woes of judgement. (Book of Revelation) In tradition, Moses ascended and descended Mount Sinai three times.
Moses was the third child in his family, and his name is often an idiom of the Torah (Law), which was given in month three or Sivan. (Ex. 19) God gave the Israelites three days to prepare themselves to receive the Torah (Ex. 19) The Tree of Life is an idiom for the Torah in Judaism. (Pr. 3:8 – God’s instructions/laws are His wisdom – Dt. 4:5-6) The spindles that hold the sacred scroll are called trees of life and each parchment is called a leave; trees were created on day three of creation. (Ps. 119:1-9; 119:92-94; 119:174-176, Pr. 3:18, Mt. 19:16-17, John 1;1-5; 5:46, 1 John 2:3-5 ) Messiah was in the grave for three days and three nights after dying on a tree (a day three creation). Sign of Jonah/resurrection. Seeds were also created on day three of creation. The natural function of seeds teaches death, burial, and resurrection to new life. Mashiach is the “Seed of the Woman” that will overcome the seed of the serpent. (Gen. 3:15) The Word of God is likened to a “Seed.” (Luke 8:11)
Third Hebrew letter: Gimel Numerical value of three. Pictographic meaning to ripen, reward, nourish, mature, recompense, benefit, foot, and camel. Camels were highly prized in the ancient world. They enabled one to make an otherwise dangerous and deadly journey across the desert or wilderness through their pregnant like hump filled with “water” reserves. In this sense, they enabled life to continue.
There are 3 pilgrimage festivals (shalosh regalim), which are literally FOOT festivals. (Matzah, Shavuot, Sukkot)
On day 3 of creation, the waters are gathered together, dry land appears, and the first seeds, plants, and trees spring to life.
Third Feast: Yom HaBikkurim (Early Firstfruits of Barley) Lev. 23
Third Spirit of God: Etzah (Counsel) Is. 11:2 (Root for etzah is etz, a tree.)
Third Church of Revelation: Pergamum (Meaning height or elevation)
Negative side: Hands that shed innocent blood, deeds that tear down instead of ones that gather and build, sowing seeds of death and discord. (Pr. 6:16-19) It’s important to note that “hands shedding innocent blood” is also figurative. When we speak slander or even the truth in anger, our words can cause major destruction and damage. Words have the power to shed innocent blood and strangle the life out of another person. This is the antitheses to the 3rd Spirit of God, Counsel (Etzah). Hence, wicked counsel is hands that shed innocent blood. The fruit and seeds from our lips (pens & keyboards) should be pure, not poison.
Waters are gathered and dry land appears on day three. With the dry land, seeds, trees, and fruit spring forth. Thus, the dividing and separating of day two is ideally to promote gathering, stability, and growth. Thus, three is the foundation of the House or Temple. Just as trees put down roots deep into the soil for strength, nourishment, and stability, so we too, anchor ourselves in three. One way that this manifests is in our Hope. Because Messiah was resurrected on the third day, we have hope for our own future resurrection. Because He is the early first fruits (3rd feast) unto God, we also have hope to be counted as His first fruits in resurrection. (1 Cor. 15:12-28)
tabernacle-designThe House/Tabernacle/Temple has three primary sections: the outer court, the Holy Place, and the Most Holy Place. Thus, the number three teaches about three levels of holiness in which YHWH dwells among His people, each more intimate than the other. Within the Holy Place, there are three pieces of furniture: the Menorah, the Table of Shewbread (presence), and the Altar of Incense. On a daily basis, this is as intimate as one can be.
The menorah is the Light and the Tree of Life. It is fueled by the precious oil of the Holy Spirit. The Table of Presence (literally the bread of “faces”) has twelve loaves, one for each tribe of Israel. They remain in YHWH’s presence all week and are refreshed every Shabbat. Clearly, these loaves (which come from the grains created on day three) are the ground seeds of Torah that live in all Israel, making them one loaf. (1 Cor. 10:17) They are a memorial of His Word to His people. They also recall the double portion of manna (heavenly bread) given on day six, so one can rest on the seventh day as God commanded. The Altar of Incense is the closest piece of furniture to the Most Holy Place. It’s fragrance and covering cloud of sweet smelling smoke is indicative of prayers continually ascending to the Throne of Adonai. Notice that all three pieces of furniture in the Holy Place involve food stuffs or fuel that are derived from PLANT life created on the third day.
Peter sees a vision in Acts 10 of a sheet that descends from heaven three times (heavenly witness). He would soon meet three Gentile men, and Peter wasn’t to think of them as something unclean or unfit. Peter explained his own vision, which had nothing to do with food or God changing His Law or Holy Word. (Acts 10:28, Mal. 3:6, Mat. 5:17-20) In the natural, Peter was “hungry” when he had this heavenly vision. The men that were coming to him were spiritually “hungry” for the message that Peter had for them. (Acts 10:33-48) In his discourse to those hungry for the Words Life, he mentions that he is a witness to the third day resurrection. For a more in depth Hebraic understanding of Peter’s vision, see Peter’s Vision: Beacon or Bacon? by Dr. Robin Gould.
